To browse Academia. The emergence of new lines of business through industrialization has accelerated the migration activities from the countryside to the city. As a result Escort Hale Jale 0 534 209 67 08 Ataşehir these migrations, the population in the cities has increased. Increasingly crowded cities have not been enough for the community and mankind, who are struggling to find a place for themselves, have fled the city center and met the need for shelter. Therefore, crooked and unplanned areas were established. In the ongoing process, architectural advances have been made and the construction of modern designs has accelerated as technology settles into human life. The original urban textures were abandoned, neglected and existing structures were demolished and replaced. As a matter of fact, heritage buildings with historical and cultural value have started to be lost. This Escort Hale Jale 0 534 209 67 08 Ataşehir the connection between space and memory. In particular, there are fractures in the urban memory formed as a result of the connection of the urban with the space. In addition, since this memory is a product of users' interactions with each other and the field, it plays a role in the construction of the paths, boundaries, regions, cue elements and focal points that make up the spatial image. Therefore, failure to maintain memory or trying to create a new memory leads to the loss of this image. The establishment of Tarsus city, which was covered as part of the study, dates back about years. Thanks to its geographical location and favorable climate, it has been tried to be taken over by various societies. The presence of the port and its location at the intersection of trade routes contributed to its progress in commercial activities and to become an important trade center over time. For this reason, many inns, caravanserais and bedesten structures were built and markets were established in order to carry out the shopping action in the city. However, in the 19th century, Mersin's prominence as a port city led to Tarsus falling behind and falling into district status. The city center has shifted to another region with the design of modern shopping forms. In this context, the historical area reflecting the Ottoman settlement and located in the Şehitkerim Neighborhood was overlooked. Therefore, it is possible to talk about the presence of various elements that are unconsciously demolished in the field. The aim of this study is to highlight the break in urban memory with the demolition of Şadırvanlı Han, which is a spatial image that has gained a place in urban memory. Within the scope of the study, articles, thesis, books, various institutions and Ottoman archives were used and research was evaluated within the opinions of the urbanists. Most of the towns are the outcome of a continual historical development process, reflected as the existence of components of different layers in the contemporary urban space. Life and experiences of the inhabitants take place in this multilayered urban space. Hence, the existing urban space keeps history and personal stories alive. This coherence constitutes a relation between memories in the minds of people ands traces in their physical environment. The mnemonic effect of physical environment leads to identity, belonging and possession senses in people. Any change or disappearance in the physical environment can cause weakening in bond between people and place because of losing recollection images and memories. Therefore, changing identity of place can result with alienation of people to their living places. Hisarbaşı Neighborhood in Milas is a multilayered settlement in west Anatolia, which embraces architectural and urban components of different periods. This multitemporal physical environment constitutes the context for collective and personal memories of the inhabitants. However, the neighborhood was exposed to different transformation processes, and the memory places in the area were changed or disappeared after these forces. Especially, an important archeological layer with Sarcophagus of Hekatomnos was discovered beneath the existing city. This urban archeological layer was considered not only as an important archeological discovery, but also a potential economic benefit area via tourism, by the local and central authorities. Hence, this discovery resulted in the declaration of a whole living neighborhood with well-oreserved Ottoman period historic urban tissue as 1st degree archeological site. Consequently, the area lost and is still losing its memory places, and turning into a "lacuna" tangibly in the city, and intangibly in the memories. This thesis study handles the formation and transformation processes of the memory places, and aims to produce an proposal to conserve and sustain their existence in the historic heritage places. This article draws on the notion of collective memory to address the experience of urban space in antiquity. Focusing on Timgad in the Severan period as a case study, it mainly engages with the city plan and its streets, the public buildings that lined them, and their honorific inscriptions.
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